If you remember your wedding day, how would you have felt if your wedding planner came to you during the reception and said, we’ve run out of food and not all the guests have been served? I suppose you would have panicked for a moment and then expected the wedding planner to fix it. Find some food. I don’t care where you get it. Just get it here now. You would not have expected any of the guests to get it for you.
When Jesus and Mary are at a wedding in Cana, Mary hears they have run out of wine. She probably felt their embarrassment, especially if they were friends of hers. In Galilee in the first century, “those invited might be expected to contribute provisions such as wine” (HarperCollins Study Bible, John 2.1 note). So it was not necessarily unusual for her to ask her son to contribute some wine.
Interesting fact about Jewish weddings in the first century: Receptions lasted a full week. During this time, the bride and the bridegroom had their honeymoon in their new home. The wedding guests celebrated outside.
Jesus appears unconcerned at first. Woman, what concern is that to you and me?
I know mothers are going to ask, why did he call her “Woman,” instead of Mother or Mom? That probably was not disrespectful in that culture (compare 19:26; 20:15). But the next line he says indicates her request is about more than wine. My hour has not yet come.
And his mother tells the servants, Do whatever he tells you.
That sets the scene for Jesus’ first miracle – or sign as John prefers to call it – turning water into wine.
I imagine at this point, she gave him The Mother’s Look. You know what I’m talking about. Your mother wants you to do something, and she gives you that look that tells you there is no arguing with her about this. She knows something about her son, something he does not want to reveal – at least, not yet. He does not think it’s the right time to show his miracle working power. His hour has not yet come. But he does it anyway. Really Mom? You think this should be my first miracle?
…there were six stone water jars for the Jewish rites of purification, each holding twenty to thirty gallons.
So the servants need to get wine fast. They are waiting for Jesus to tell them what to do. He sees six large stone water jars, and as a Jew, he would know these are used to hold water for purification rites. He says to fill them with water. What were the servants thinking? How is purifying ourselves going to help us get wine?
But Mary is there, and maybe she reminds them, “I said, do whatever he tells you!”
They follow his directions, filling the jars to the brim. They draw some out. At what point did the water change to wine? When it was in the jars or when they drew some out (in a pitcher I imagine)? When the chief steward tasted it? Who knows. And I have to wonder, as important as washing for purification rituals was for Jews, how could these jars have been empty?
At any rate, this water that would normally be used to wash people and objects for ritual purification has turned into wine, and the social crisis is solved. With the capacity of each jar, they would have had 120-180 gallons of wine, presumably enough to last the entire reception.
It’s a strange story, so I feel more compelled than usual to ask,
What can we learn from this?
The purification vessels are empty then filled with water, which allows them to fulfill their original purpose. Jesus repurposes them when he turns the water into wine. One commentator says,
The pots contain only water. Soon Jesus will fill them with eschatological wine, a rich symbol in the biblical tradition inferring prosperity, abundance, good times; the wine will overflow the water pots. Their true purpose will be fulfilled. Changing the pots of water into pots flowing over with good wine becomes a metaphor for Jesus’ ministry as he brings vitality to the ancient religion.
You can be spiritual and still join others in celebration. Two of the fruits of the spirit are love and joy. One way to show love is to rejoice with those who rejoice and weep with those who weep. A wedding feast is a time for rejoicing with those who rejoice, and any religion should make room for joy when it is appropriate.
It is okay to pray for “unimportant” things. I hear people all the time say, “Don’t pray for that. God has more important things to do.” Did Jesus have more important things to do than keep the party going? Yes, and he would go on to do them. But for now, he is there, and they need wine. Someone asks for his help, and he answers.
Any religion should make room for “Cana Grace.”
Cana Grace? This is a new term for me, but one commentator explains it this way.
…it is worth a miracle because it manifests the glory of God—the very God who wants even now for the community of faith to be a celebration of people. Brothers and sisters in Christ eating on the back porch and laughing until the sun goes down; a new members’ dinner at someone’s home that ends with folks giving thanks to God for the welcome they have received at church—it is called Cana Grace. Give thanks for everyone in your church and in your life who has the knack for throwing a party. What a way to begin a ministry!
Did you know the joy of the kingdom of God/Heaven is often compared to a wedding or wedding feast? Just a few examples:
- Isa 62.1-5
- Hos 2.16, 19-20
- Mat 22.1-14; 25.1-13
- Rev 19.7-9; 21.2-4
 Cana was a small town in the middle of Galilee, about 10 miles north of Nazareth.
 Eschatological or eschatology relates to the end times. God’s future action to end this world and inaugurate a new one is a common theme in the Bible. What will this new world be like? That is what eschatology is concerned with.
 Bridges, Linda McKinnish. Exegetical perspective. Cited in January 17, 2016: Abundant life: Focus on John 2:1-11. Feasting on the word curriculum.
 Brearly, Robert M. Pastoral perspective. Cited in January 17, 2016: Abundant life: Focus on John 2:1-11. Feasting on the word curriculum.