Game of Thrones and the Bible

I love Game of Thrones. It’s got political and sexual intrigue, dysfunctional family relationships, shocking violence, and you know what? It’s got nothing on the Bible. It’s still a couple of months before the beginning of Season 6, but I thought I’d go ahead and post this. Warning, if you haven’t seen the episodes mentioned, there are some plot spoilers.


Genesis 34:1-31: Dinah and Shechem’s Red Wedding

All the fans freaked out over the Red Wedding in Season 3, Episode 9.

How’s this for a red wedding? Jacob’s large family of shepherds wanders into a city. The prince of the city (Shechem) encounters the one daughter (Dinah) of the patriarch. They have sex. The prince wants to marry the girl, but the family is offended because 1) he had sex with her before asking her parents to marry her, and 2) his people are not considered proper for marriage to one of their young girls. Shechem, however, is persistent. He really wants to marry her. He loves her.

Jacob’s family will agree on one condition: he and every male in the city must be circumcised, because as they say, they cannot allow her to marry from among the uncircumcised. He agrees. And since he is the prince, he is able to order the other men to follow suit. While the men of the city are still sore and recovering, two of her brothers sneak into the city at night, kill all the men, and take her back to her family.

So let’s see: There’s a prince who falls in love with the wrong woman. Agreements are made and then broken. Man in love apologizes sincerely to the offended party and tries to make amends. Offended party pretends to accept the apology then kills the offenders. I can almost hear The Rains of Castamere playing in the background.

2 Kings 9:30-37: Jezebel’s gruesome death

The Game of Thrones writers have given us some of the most ghastly tortures and deaths ever seen on television. However, even they have not given us a death more grisly than the infamous Jezebel.

[Jehu] looked up to the window and said, “Who is on my side? Who?” Two or three eunuchs looked out at him. He said, “Throw her down.” So they threw her down; some of her blood spattered on the wall and on the horses, which trampled on her. Then he went in and ate and drank; he said, “See to that cursed woman and bury her; for she is a king’s daughter.” But when they went to bury her, they found no more of her than the skull and the feet and the palms of her hands. (2Ki 9:32-35 NRS)

And I thought Catelyn Stark’s corpse was treated roughly.

Judges 11:1-40: Jephthe “Snow-Baratheon”

Prostitution is an integral part of Westeros, and there are a few notable prostitutes in the Bible. Of course one inevitable result of prostitution is illegitimate children, like Jephthe. He was the son of a prostitute who was rejected by his family and tribe, and yet had enough leadership skills to rise to prominence in spite of it. In the days before Israel had a king, Jephthe became one of the Judges and the head of his tribe. I wonder if Jon Snow was based on him.

Unfortunately, there is one other reason Jephthe is remembered. His greatest victory came at a dire cost. Just before a battle against a powerful enemy, Jephthe’s army was supposed to meet with a troop of Ephraimite soldiers, a neighboring tribe with whom he had formed an alliance. On their own, Jephthe’s men did not believe they were strong enough to defeat this enemy. Jephthe made a solemn vow to God that convinced them to follow their commander with the boldness of Viking Berserkers.

Jephthe’s army won and returned home in triumph, but now Jephthe has to fulfill his vow to the LORD [of Light?]:

“If you will give the Ammonites into my hand, then whatever  comes out from the doors of my house to meet me when I return in peace from the Ammonites shall be the LORD’s, and I will offer it up for a burnt offering.” (Jdg 11:30-31 ESV)

The word in Hebrew translated “whatever” is ‘asher. It could mean whatever or whoever. Jephthe may have had an animal in mind (whatever) or a slave (whoever). Instead, the first to come out to meet him is his one and only daughter. It’s obvious from his response she was not what Jephthe expected.

When he saw her, he tore his clothes, and said, “Alas, my daughter! You have brought me very low; you have become the cause of great trouble to me. For I have opened my mouth to the LORD, and I cannot take back my vow.” (Jdg 11:35 NRS)

When Abraham was offering Isaac, an angel stopped him before he brought down the knife. Unfortunately for Jephthe’s daughter, no angel appeared.

Shades of Stannis Baratheon, wouldn’t you say?


There is a lot more I could say, and I will return to this topic, probably to coincide with the opening of Season 6 on April 24. Reading the history of the Israelites and surrounding empires is not much different from the Seven Kingdoms. So when you see George R. R. Martin’s stories of violence between family members, incest, mayhem, conniving, deceit, sexual deviancy, and ruthless power grabs, remember it was in the Bible first.


One thought on “Game of Thrones and the Bible

  1. Pingback: New blog post: Game of Thrones and the Bible – David Anderson

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